Tuesday, June 30, 2026

How many *sons* of Alpheus were apostles?

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How many *sons* of Alpheus were apostles?

Preaching Sunday on the call of Levi in Mark 2:13-17. Spent some time noting the apostle's naming as "Levi" in Mark 2:14 and in Luke 5:27, but as "Matthew" in Matthew 9:9 (but also in Matt 10:3; Mark 3:18; Luke 6:15; Acts 1:13).

Also looked at Mark 2:14's designation of Levi as "the *son* of Alpheus" and noting his possible fraternal connection to "James the *son* of Alpheus" (Matt 10:3; Mark 3:18; Luke 6:15; Acts 1:13), known in church tradition as "James the Less." I suggested this would make at least three sets of natural brothers among the Twelve (Andrew and Simon, James and John, Levi/Matthew and James the Less).
In Matthew Poole's commentary on Matthew 9:9, it suggests that four sons of Alpheus were among the Twelve, saying of Matthew:
"His father Alpheus was honoured to have four of his sons apostles, James the less, and Thaddeus, (called Lebbeus), Simon the Canaanite, and Matthew."

JTR

Friday, June 12, 2026

The Vision (6.12.26): The Authority of Christ

 


Image: "Knockout" Rose, North Garden, Virginia, June 2026.

Note: Devotional taken from last Sunday's sermon on Mark 1:21-34.

“for he taught them as one that had authority, and not as the scribes” (Mark 1:22).

“for with authority commandeth he even the unclean spirits, and they do obey him” (Mark 1:27).

Even secular unbelieving historians agree that the Lord Jesus Christ was a man who possessed a personal power, warmth, and winsomeness that affected those who encountered him, heard him, and observed his ministry. He drew men to himself in the way that a magnet draws metal. He was a man who demanded followers.

That personal, “magnetic personality is noted in our passage today at several points. The term that is used to distinguish the uniqueness of Christ is “authority [Greek: exousia].”

In Mark 1, Christ conducts his threefold ministry: preaching, teaching, and healing (cf. Matt 4:23; 9:35). First, he was preaching in Galilee the gospel of the kingdom of God (Mark 1:14-15). Second, he was teaching in the synagogue at Capernaum (Mark 1:21: “and [he] taught”). Third, he was healing. He healed (exorcised) a man with an unclean spirit in the synagogue (Mark 1:23-26). He healed Simon’s mother-in-law (Mark 1:29-31). He healed many who gathered in the evening at his door (Mark 1:32-34: “And he healed many that were sick of diverse diseases, and cast out many devils,” v. 34). 

His unique authority shines through. Mark the Evangelist describes the response of those who heard him in the synagogue, “And they were astonished at his doctrine [didache]: for he taught them as one that had authority, and not as the scribes” (Mark 1:22).

Mark also unveils the amazed questioning pondered by those who saw him exorcise the man with the unclean spirit: “What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him” (Mark 1:27).

Behold the authority of Christ.

He preached Himself.

He taught with authority as God in the flesh. He did not teach about God; he taught as God. In the Sermon on the Mount in Matthew 5, he will say: You have heard it said…, but I say unto you….

He healed the souls and bodies of men, showing his authority over both the unseen spiritual and the visible natural worlds.

He will lay down his life on the cross and take it up again the third day as his greatest sign or miracle.

The final question: How will we respond to Christ? Will we recognize his authority? Will we bend the knee of our hearts before his throne?

Grace and peace, Pastor Jeff Riddle

 

Monday, June 08, 2026

Beza's Motto

 

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The motto of Protestant father Theodore Beza (1519-1605):

Plus à me frapper on s'amuse, tant plus de marteaux on y use ("The more one amuses oneself striking me, the more hammers one wears out on it").


JTR

Friday, June 05, 2026

The Vision (6.5.26): Come Ye After Me

 



Note: Devotional taken from last Sunday's sermon on Mark 1:16-20.

“And Jesus said unto them, Come ye after me, and I will make you to become fishers of men” (Mark 1:17).

Christ’s public ministry began with his preaching (see Mark 1:15). It continued with his calling men to come after him and become his disciples or followers.

In Mark 1:16-20 we have the account of our Lord calling two sets of brothers to be among his first disciples: Simon (Peter) and Andrew (vv. 16-18), then James and John (vv. 19-20). Two sets of brothers by nature became brothers in Christ.

So often our picture of the disciples come from medieval artists that depict the Lord Jesus and the disciples as frail, pale, and sickly.  They hardly seem to have had strength enough to pick up a heavy net! But the picture here in Mark 1 is of strong, sun-darkened, solid, working men.  Simon and Andrew were busy at their trade, casting a net into the sea, “for” Mark says, “for they were fishers” (v. 16).

The occupation of fisherman must have been a common livelihood in this area.  Many have noted that when the Lord Jesus went looking for followers, he did not go to the royal court, or to the religious schools, but to the shipyard.  He chose sturdy, common, ordinary men.  The Puritan commentator Matthew Henry observed:


The instruments Christ chose to employ in setting up his kingdom, were the weak and foolish things of the world; not called from the great Sanhedrin, or the schools of the [rabbis], but picked up from among the [tarps] by the seaside, that the excellency of the power might be wholly of God, and not at all of them.

Do you get it?  Why did Jesus choose men like these?  Because if he had chosen princes and scholars we might have been tempted to give them glory.  In this way, to God alone through Christ alone be all the glory.

Note the language used by Christ. He does not say to these men, “I see within you the inner fishers of men.”  His hopes for them did not rest on any inherent potential that they held within themselves.  When we see an exquisite vase that has been beautifully shaped and crafted and decorated by a master artisan, we do not say, “Wow, that was some great clay!”  The focus is not on the raw material but on the artist.

Nor does the Lord Jesus say, “Come after me and become whatever you want to be.”  He has a very definite end in mind, and he is not leaving this up to these men.  He says he will make them to become fishers of men.

There is great significance in this, is there not?  They had been spending their lives casting out nets to gather in fish and the Lord Jesus says instead, that he will make them cast their nets to gather in the souls of men.  These rough fishermen will later, of course, become apostles.  They will be the foundational heralds of the gospel.  Here the Lord Jesus is giving the church its central apostolic commission.  We are about fishing for the souls of men.  Our fundamental calling as a church is evangelism, endearing the gospel of God to the hardened hearts of men.

In 1773 the Puritan Thomas Boston at the tender age of 22 published a little book titled, “The Art of Man-Fishing” in which he meditated on these words of Christ.  Boston applied these words to the preacher who, through the nets of his public preaching and teaching ministry and his one-on-one private ministry appointments, was constantly striving to see men drawn to a place of settled commitment to Christ.

Note also that the Lord Jesus does not say, Follow Me and I will make you to become social workers, or Red Cross volunteers, or school teachers, or political revolutionaries.  Now there is a place for acts of Christian charity and mercy, for education and Christian citizenship, but our primary calling is evangelism, endearing the gospel of God to the hardened hearts of men.  Let us not drift from this calling.

Grace and peace, Pastor Jeff