Friday, February 13, 2026

The Vision (2.13.26): Conversation that becometh the gospel of Christ

 


Image: Winter sunset. North Garden, Virginia. February 2026.

Note: Devotion taken from last Sunday's sermon on Philippians 1:27-30.

Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel” (Philippians 1:27).

Philippians 1:27-30 has one main thought dominated by one main command spelled out in v. 27a: “Let your conversation be as it becometh the gospel of Christ….”

This is the headwaters from which the steams that make up the rest of this passage flow.

We hear the English word “conversation,” and we think of two people talking. In the King James translation, however, “conversation” usually has to do not with talking but with action. It means “conduct.” So, we might render the opening to v. 27: “Let your conduct be as it becometh the gospel for Christ….”

To go a bit further, the verb here for “to conduct oneself” in Greek is politeuo. It has as its root the word “polis” which in Greek means “city.” The Greeks had city states where each polis or city was like a small country. Many of the names for our cities today have “polis” at the end of them, like: Annapolis, Maryland; Minneapolis, Minnesota; Indianapolis, Indiana. We also get terms like “politics” from this word root.

The statement here literally means: Conduct yourself as a citizen of the kingdom of Christ, as is fitting for someone whose life has been changed by the gospel and who continues to promote and live for Christ.

Paul uses a related term (the noun, politeuma) in Philippians 3:20 when he writes, “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ.” Many modern translations render politeuma here not as “conversation” but as “citizenship” (cf. NKJV: “For our citizenship is in heaven….”).

Here is mentor Paul, spiritual father Paul, older brother Paul saying to the Philippians: If you are citizens of the kingdom of Christ, if by God’s grace you have been translated out of the kingdom of darkness and into the kingdom of light, then live in such a way as befits those who know the good news of what God has done for us in Christ. Live as a genuine Christian. Don’t be a phony. Don’t be a hypocrite. Don’t be a play actor.

Where my boys played youth baseball, at the end of the regular season, some boys were selected to take part in the all-star season. The man who ran the park would always have a meeting with these boys tapped for all-stars, and he explained to them that they would be traveling to play other teams and there would even be one long trip out of state. He would then say very seriously, “Respect the uniform! When you wear this uniform with the name of our park on the front you represent this park and this program.” And he said, “If you do anything to bring disrespect upon that uniform, you will be kicked off the team and sent home.”

We can draw an analogy from this to what Paul says here to the Philippians. If you say you are a citizen of the kingdom of Christ, then live like it. Don’t do anything that is incongruous with one who claims to know the gospel of the Lord Jesus Christ!

Grace and peace, Pastor Jeff Riddle

Reformation Bible Society Journal: Volume 1: The Reformation Text and the Septuagint

 


The Reformation Bible Society has published the first volume of the RBS Journal: The Reformation Text and the Septuagint (RBS, 2025). This initial volume contains papers from the inaugural RBS conference held on August 3, 2024 at Liberty University in Lynchburg, Virginia and a couple of extra articles and book reviews.


We hope to produce Volume Two this year (2026) with papers from the 2025 conference held on August 2, 2025 at Cornerstone University in Grand Rapids, Michigan on the theme: "The Text and Canon of Revelation."

Lord willing, we will host our third annual conference on August 1, 2026 at Greenville Presbyterian Seminary in Taylors, South Carolina on the theme: "Confessional Bibliology: Defined & Defended."

The RBSJ is available now in both an e-book and a paperback format. Look here for links.

JTR

Below is the title page and table of contents:













Wednesday, February 11, 2026

New Leather Hardback edition of Baptist Confession of Faith & Baptist Catechism from Broken Wharfe

Got the new hardback edition of the The Baptist Confession of Faith & The Baptist Catechism (Broken Wharfe, 2025) in mail this week. Very handsome and sturdy edition, inside cover artwork, crisp and clear font, chapter and paragraph in red, gilded book ribbon, "Printed in Britain" back cover stamp. This is a gem. JTR

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Friday, February 06, 2026

The Vision: To live is Christ (2.6.26)


Image: Winter evening. North Garden, Virginia. February 2026.

Note: Devotion taken from last Sunday's sermon on Philippians 1:19-26.

In Philippians 1:21 the apostle Paul makes this great statement while imprisoned in Rome, not knowing whether he would live or die: “For me to live is Christ, and to die is gain.”

What is he saying? If I live, I will live for Christ. I will live the rest of my days loving and serving Christ (cf. Gal 2:20).

If I die, however, I will be absent from the body and present with the Lord (2 Cor 5:8). I will be with Christ, and I will no longer be in his sin-sick world. I will not so much have lost my life, but I will have gained even more of Christ.

This is, for the apostle, a win-win scenario. Heads I win, tails I win.

Now we should not, however, think that Paul had some kind of glib attitude toward death. He knew that the wages of sin is death (Rom 6:23). He knew that death had a sting. He knew that to die by execution would hold terror for him, humanly speaking. But when it was over, he’d have great gain.

He also knew that his death would bring great sorrow and pain, especially to his dear loved ones in the Lord. Recall Paul’s parting with the Ephesian elders in Acts 20:36-38, as they knelt in prayer, through tears, thinking they would not see each other again face to face on this side of the kingdom.

Partings in death can be very sorrowful. In September 1542, Martin Luther’s precious 13 year-old daughter lay dying of the plague. He said to her, “Magdalene, my dear little daughter, would you like to stay here with your father, or would you willingly go to your Father yonder?” She answered, “Darling father, as God wills.” And soon she died in Luther’s arms. At her funeral Luther said:

Darling Lena, you will rise and shine like a stat, yea, like the sun… I am happy in spirit, but the flesh is sorrowful and will not be content, the parting grieves me beyond measure… I have sent a saint to heaven (as cited in Peter Barnes, Pain of a Particular Kind, 32-33).

In Philippians 1:23-24 Paul describes his sense of being hoisted upon the horns of this dilemma, feeling as though he was being pulled or torn in two directions: “For I am in a strait betwixt the two….” (v. 23a).

First, he had a desire to depart and to be with Christ, which would be far better (v. 23b). All the struggling and suffering and the pain would be over. Many a godly saint has been on the sick bed which has become a death bed and felt this pull. It would be so much better to be with Christ!

Second, however, he knew that to abide in the flesh [in this present life] would be more needful for the saints at Philippi and for so many other brethren who had profited so much from Paul’s apostolic ministry (v. 24).

This is Paul’s dilemma, and one day it might be ours as well.

What do we gain spiritually from this passage? We are spurred on and encouraged in the faith to have the same mind in serving the Lord Jesus Christ as the apostle Paul had.

Many of us, in our younger years, had an older brother or sister whom we idolized and wished to follow. The older sibling was so smart, so good in sports, so dashing and self-assured. We wanted to be like him.

The apostle Paul appears to us here in Philippians as our older and so-much-more mature brother in the faith. We want to be like Paul.

Are we in this life? Our calling is to serve Christ and to be a blessing to his people, to advance them in the gospel and in joy (Phil 1:25).

Are we being called out of this life? What awaits is something far better.

Let us then declare with Paul, “For me to live is Christ, and to die is gain.”

Grace and peace, Pastor Jeff Riddle