Saturday, October 17, 2026

The Vision (10.16.26): The Martyrdom of John the Baptist

 


Image: Bernard Van Orley, The Martyrdom of Saint John the Baptist, c. 1514, Metropolitan Museum of Art, New York.

Note: Devotion based on last Sunday's sermon on Mark 6:7-30.

“For Herod feared John, knowing that he was a just man and an holy….” (Mark 6:20).

“And immediately the king sent an executioner… and he went and beheaded him in the prison” (Mark 6:27).

“And… his disciples… came and took up his corpse, and laid it in a tomb” (Mark 6:29).

The Gospel of Mark begins with the ministry of John the Baptist as the forerunner of Christ. He prepares the way before the Lord, a voice crying in the wilderness (Mark 1:2-3).

In Mark 1:13, the Evangelist notes the context for Christ beginning his public preaching ministry, “Now after that John was put in prison….”

It is not until Mark 6 that the Evangelist relays what had happened to John (Mark 6:14-29). He died as a righteous martyr at the hands of wicked King Herod Antipas. Just as John was the forerunner of Christ’s public ministry, he is also his forerunner in death. The looming shadow of the cross falls across Mark 6.

Parallels might be drawn between John the Baptist and Lord Jesus Christ. This comparison is always from the lesser (John) to the greater (Christ).

 Even wicked Herod knew John was great man, a godly man. He feared him as a man just and holy (6:20).

Beyond John, however, we see someone greater, the Lord Jesus Christ. He is the standard of righteousness and holiness.

John was a great prophet and servant of God.

Christ is our Prophet, Priest, and King, and the Son of God made flesh.

John stood before wicked Herod to be sentenced to death by him.

Christ stood before Pontius Pilate and this same Herod and was sentenced to be crucified, even though there was no sin in him.

John was beheaded. It was a gruesome way to die, no doubt, but considered by the ancients, at the least, to bring a relatively sudden end.

Christ was crucified. He died a death of prolonged and intense suffering. This was the death of a slave and a criminal.

John gave his disciples a godly example. John’s death might even have been an inspiration to them.  We read of men who continued to follow him until they became Christians like Apollos of Corinth (Acts 18:24-25) and the twelve young men of Ephesus (Acts 19:1-7).

Christ did something greater for his true disciples. He died for their sins. It is indeed outrageous for a righteous and holy man like John to be killed by a wicked man like Herod, but how much more so that Christ, the only-begotten Son of God, died on the cross at the hands of wicked men.  His life and death was something more.  He took upon him our sin.  This included our failure to keep the law, our brokenness, our failures in marriage, our lust, our adultery, our pride, our rash vows, our murders, and all the other sins just as grave as those committed even by wicked Herod. Christ still has men who leave all behind to follow him. He still sends them out to make disciples, baptize, and teach in his name.

John’s lifeless body was placed in a tomb by his disciples, and his remains are still somewhere today.

Christ’s body was placed in the tomb by his disciples, but the third day the stone was found rolled away, because he had risen from the dead.

John was a great man, a martyr. Christ is our Great Mediator, the God-man, not a martyr. He not only died on the cross, but he was gloriously raised to life, appeared to his disciples, ascended, and he is coming again.

To him be all praise, glory, and power!

Grace and peace, Pastor Jeff Riddle


Saturday, October 10, 2026

The Vision (10.9.26): Thomas Watson's Strategies for Keeping the Tenth Commandment

 


Image: Thomas Watson (1620-1686)

Note: Devotion taken from last Sunday's sermon on Exodus 20:17.

Exodus 20:17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

The tenth commandment is the final and crowing commandment of the Ten Words.  In the second table, we see the movement from sinful deeds (dishonor of parents, murder, adultery, stealing), to sinful words (false witness), and now to sinful thoughts (don’t covet). If we are honest, we will acknowledge that we have entertained the doing of these things in our heart of hearts. A.W. Pink said that in this commandment, God “proclaims His rights over the hidden realm of desires.”

The Puritan minister Thomas Watson (1620-1686) called covetousness “the mother of all sins.”  Indeed, this commandment touches on the root of nearly all our sinful inclinations. He offered four strategies for the believer for dealing with covetousness:

1.     We must exercise faith:

We must trust in the Lord. The person who is consumed with covetousness lacks faith or trust in God.  “The root of covetousness is distrust of God’s providence.”  “Faith is the cure of care.”  Covetousness shows a lack of trust in God’s promise of provision (cf. Matt 6:25-34).

“Faith, by divine chemistry, extracts comfort out of God.  A little with God is sweet.  Thus, faith is a remedy against covetousness; it overcomes not only fear of the world, but love of the world.”

2.      We must employ judicious considerations:

By this Watson meant that the believer should remember that all the things that the world prizes most will not bring true and lasting satisfaction.  If you had everything you think you wanted, your spiritual problems would not be magically solved.  “The things of the world can no more ease a troubled spirit than a gold cap can cure the headache.”

3.      We must covet spiritual things more than earthly things.

Covet grace.  Covet heaven.  “If we covet heaven more, we shall covet earth less.”

4.      Pray for a heavenly mind.

Watson’s prayer was this: “Lord, dig the earth out of my heart; teach me how to possess the world, and not love it; how to hold it in my hand, and not let it get into my heart.”

After these four strategies, Watson ends by saying that “the best remedy is contentment.  If we are content with our own, we shall not covet that which is another’s.”  He added, “He who has enough, will not covet that which is another’s.”

May the Lord help us to employ these strategies and others as we grow in godliness.

Grace and peace, Pastor Jeff Riddle

Thursday, October 01, 2026

Audio from 2026 Keach Conference: 1689 Confession Ch. 19: Of the Law of God (September 26 2026)


Image: Scene from 2026 Keach Conference.

The 2026 Keach Conference was held on Saturday, September 26, 2026 at Louisa Baptist Church in Louisa, Virginia. The conference theme was from Second London Baptist Confession of Faith (1677/1689) ch. 19: On the Law of God.

Dr. Tom Hicks of FBC, Clinton, Louisiana offered four plenary lectures and a Q & A session:

Session 1: The Covenant of Works? (Confession 19:1).

Session 2: The Moral Law as a "perfect rule of righteousness" (Confession 19:2-5).

Session 3: The Law as "a rule of life" (Confession 19:6).

Session 4: How the Law does "sweetly comply" with the grace of the Gospel (Confession 19:7).

Session 5: Q & A


JTR

WM 395: The BELGIC CONFESSION & the Comma Johanneum (1 JOHN 5:7): How the Modern Text undermines Confessions

 



JTR

Friday, September 25, 2026

The Holy Ghost is True and Eternal God


Image: September morning, North Garden, Virginia 2026

(Notes from last Wednesday's Midweek Meeting series through Belgic Confession):

Belgic Confession:

Article 11 The Holy Ghost is True and Eternal God

We believe and confess also that the Holy Ghost from eternity proceeds from the Father1 and Son,2 and therefore is neither made, created, nor begotten, but only proceedeth from both; who in order is the third person of the Holy Trinity, of one and the same essence, majesty, and glory with the Father and the Son; and therefore is the true and eternal God, as the Holy Scriptures teach us.3

1 Ps. 33:6, 17; John 14:16

2 Gal. 4:6; Rom. 8:9; John 15:26

3 Gen. 1:2; Isa. 48:16; 61:1; Acts 5:3–4; 28:25; 1 Cor. 3:16; 6:19; Ps. 139:7.

Notes:

·         Articles 8-11 in the Belgic Confession teach the doctrine of the Trinity. There is one God who is from all eternity Father, Son, and Holy Ghost. Article 10 focuses on Jesus Christ as True and Eternal God. Now, Article 11 says the Holy Ghost is True and Eternal God. We are not unitarians!

·         Charismatics speak a lot about the Holy Spirit, but Reformed believers also believe in the Holy Spirit. B. B. Warfield called John Calvin the theologian of the Holy Spirit.

·         The Trinity: The Father: eternally unbegotten. The Son: eternally begotten of the Father. The Spirit eternally proceeding (or spirating) from the Father (John 14:16) AND the Son (John 15:16). Contrast the Eastern Orthodox Church which says procession is only from the Father.

·         The Spirit is the same essence with the Father and the Son and is equal in power and glory with the Father and the Son. See Acts 5:3-4 which speaks of the lying to the Spirit and lying to God in parallel. The Spirit is God.

·         What are some of the operations or works of the Spirit? Here are a few:

-The Spirit is the Creator (Gen. 1:2) with the Father (Gen. 1:1) and The Son (John 1:3).

-The Spirit is omnipresent (Psalm 139:7).

-The Spirit sent and anointed prophets, apostles, and ministers (Isaiah 48:16; 61:1).

-The Spirit was at work in the conception/incarnation of Christ (Luke 1:35).

-The Spirit raised Christ from the dead (Rom 8:11).

-The Spirit brings about the new birth/regeneration (John 3:5-8).

-The Spirit does the work of sanctification (Rom. 15:6; 1 Cor. 6:11; 2 Thess. 2:13; 1 Peter 1:2).

-The Spirit inspired the Scriptures and speaks through them (Acts 28:25; 2 Tim 3:16).

-The Spirit indwells the believer (Rom. 8:9-16; 1 Cor. 6:19).

Grace and peace, Pastor Jeff Riddle

Friday, September 18, 2026

The Vision (9.18.26): The Confession of the Man Who Had Dwelt Among the Tombs

 


Image: Morning scene, North Garden, Virginia, September 2026

Note: Devotion taken from last Sunday's sermon on Mark 5:1-20:

Mark 5:1-20 records Christ’s casting out a Legion of demons from a man “dwelling among the tombs” in the country of the Gadarenes (vv. 1-2). After Christ cast out this legion, sending them into a nearby herd of swine, the man was found “sitting, and clothed, and in his right mind” (v. 15).

When Christ came to the ship to depart from that land, the former demoniac asked if he might go with the Lord, that “he might be with him. Howbeit Jesus suffered him not” (vv. 18-19).

There is a spiritual lesson here, no doubt.  The Lord Jesus acquiesced to the demonic request to be sent into the swine (v. 13).  He agreed to the populace’s request that he leave town (v. 17).  The only request he denied was the one that came from the former demoniac who had become his disciple!  Does it not often seem to us, from our human perspective, that God allows the desires of the wicked to prosper while the simple requests of the saints are denied?  How much greater is his wisdom! 

The Lord Jesus tells him, “Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee” (v. 19). Perhaps this man had exotic dreams of traveling with Christ to faraway places to preach the gospel, and the Lord sent him instead into his own patria, to his own household, family, friends, neighbors. The Lord Jesus tells some men to go and follow him. He tells others to stay and follow him.

Mark reports the man’s obedience, “And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel” (20).

These final verses (vv. 19-20) offer a striking Christological statement. Christ told the man to go and tell what the Lord (God) had done for him (cf. Luke 8:39). The man went and told what (the Lord) Jesus had done for him.

The man who had dwelt among the tombs was now confessing, “Jesus is Lord.”

Grace and peace, Pastor Jeff Riddle