Saturday, June 25, 2022

The Vision (6.24.22): Beware of the leaven of the Pharisees and of the Sadducees

 


Image: Knock-out roses, North Garden, Virginia, June 2022

Note: Devotional taken from sermon last Sunday on Matthew 16:1-12

Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees (Matthew 16:6).

In the second half of Matthew’s Gospel the shadow of the cross begins to fall over the narrative. In Matthew 16:1 we read how the Pharisees and Sadducees came to tempt the Lord by asking him for a sign.

In Shakespeare’s The Tempest there is a line, “Misery acquaints a man with strange bedfellows.” From that line came another, “Politics makes for strange bedfellows.” The idea is that if you want to get something done you sometimes have to work closely with people you don’t like in order to achieve some mutual interest.

The Pharisees and the Sadducees were “strange bedfellows” to one another.

The Pharisees were a pious sect of Jews who sought carefully to keep the Old Testament law. They were supernaturalists. They believed in the work of the Holy Spirit and in angels. They believed in the final resurrection and the life to come. But in their zeal to keep the law, they often added extra-biblical rules.

The Sadducees, on the other hand, were the aristocratic priestly caste. They made sure that the temple worship, including its sacrifices were maintained. They were naturalists. They believed in God, but not in the Holy Spirit or in angels. They rejected, in particular, the final resurrection. In denying these things, they took away from Scripture.

We can see the differences between these two groups in the book of Acts when Paul is tried before the Jewish council (see Acts 23:6-9). This is what I mean when I call these two “strange bedfellows.” They didn’t like each other, but they didn’t like Christ more.

Spurgeon observed, “It is the way of the wicked to become friends when seeking the overthrow of the kingdom of heaven” (Matthew, 223).

Christ proceeded to warn his disciples to “beware of the leaven of the Pharisees and the Sadducees” (16:6). The disciples eventually come to understand that the Lord was not talking about literal bread but about “doctrine” (16:12).

Spurgeon noted that Christ “feared the influence of both the Ritualism of the Pharisee, and the Rationalism of the Sadducee upon his little church” (Matthew, 226).

Let us indeed avoid the errors of those who add to God’s Word (the error of the Pharisees) and those who subtract from it (the error of the Sadducees). So let us take heed and beware the leaven of false doctrine.

Grace and peace, Pastor Jeffrey T. Riddle

Friday, June 24, 2022

WM 240: Review: Ancient Christian Commentary on Mark

 


 
JTR

2022 CRBC Vacation Bible School Video



Thanks to one of our CRBC youth (Sophia D.) for making this video capturing some of the moment from our VBS this week.

JTR

Scenes from 2022 CRBC Vacation Bible School (VBS): June 20-23

Great time at CRBC annual "Puritan" and "One-Room_School-house" VBS this week. Children ages preschool to 12 enjoyed Bible study, recreation, crafts/drama, and lunch together each day. Youth served as helpers. CRBC workers are "a lean-mean-VBS-machine." The theme was Lessons from Judges.


























Scenes from CRBC Nursing Home Ministry (6.19.22)

 CRBCers led a monthly outreach service at a local nursing home last Sunday afternoon.







Scenes from CRBC Work Day (6.18.22)

 Great crew showed up last Saturday to spruce up the church inside and outside before the start of VBS.












Saturday, June 18, 2022

2022 CRBC Vacation Bible (VBS): Monday-Thursday, June 20-23, 2022.

 



VBS is for children ages preschool to 12 years.


VBS Daily Schedule:

Arrival: 9:45-10:00 am

 

Opening: 10:00-10:15 am

 

Bible Lesson: 10:15-10:45 am

 

Recreation: 10:45-11:15 am

 

Refreshment break: 11:15-11:30 am

 

Craft/Drama: 11:30 am-12 nn

 

Bible Lesson Review/Closing: 12 nn -12:30 pm

 

Lunch on Site: 12:30-1:00 pm


VBS Daily Bible Topics:

Monday: The Judges Cycle and Ehud (Judges 1-3)

 

 

Tuesday: Deborah (Judges 4-5)

 

 

Wednesday: Gideon (Judges 6-7)

 

 

Thursday: Samson (Judges 13-16)



Friday, June 17, 2022

WM 239: Book Discussion: Why I Preach From The Received Text




JTR

The Vision (6.17.22): Compassion on the Multitude

 


Image: Orange lilly, North Garden, Virginia, June 2022

Devotion taken from last Sunday's sermon on Matthew 15:29-39.

Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: I will not send them away fasting, lest they faint in the way (Matthew 15:32).

The feeding of the 4,000 begins with Christ’s declaration that he has compassion upon the multitude (v. 32). The term used here is from the Greek word for the entrails or gut or bowels. We sometimes speak of the bowels of compassion. It hits you internally. It is a deep feeling of compassion that constrains one to be burdened by the needs of others, so much so that one feels it physically. This is a typical description of Christ in Matthew (cf. 9:36; 14:14; in the parable of the unjust servant, 18:27).

It is, in fact, a not-so-subtle affirmation of the deity of Christ, as he demonstrates an attribute often associated with the Lord in the Old Testament. See:

Psalm 145:8 The Lord is gracious, and full of compassion; slow to anger, and of great mercy.

Christ’s compassion was extended to this multitude, in particular, because “they continued with me now three days, and have nothing to eat.” For three days this crowd had been there watching as Christ performed many miraculous healings (see 15:30-31). Have you ever been caught up in doing or watching some event, maybe some work, recreation or hobby, and the time just seemed to fly by until you realized you hadn’t eaten at all or barely eaten? This had apparently been the case with the multitude.

Christ declared he would not send them away “fasting” (v. 32). The term refers to the religious practice of abstaining from food for spiritual purposes, which Christ had commended in the Sermon on the Mount (see Matt 6:16-18). Lest, he said, “they faint in the way” (v. 32). Christ has a concern for the souls and the bodies of his disciples.

We could say that an overall theme in Matthew is the compassion of Christ. The Lord Jesus Christ is not indifferent to us. The apostle Peter thus wrote, “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you” (1 Peter 5:6-7).

Christ not only had compassion on the multitude, but he also cares for us.

Grace and peace, Pastor Jeffrey T. Riddle

Friday, June 10, 2022

The Vision (6.12.22): The Prayer of the Canaanite Woman

 


Image: Michael Cook, Crumbs of Love, 2008.

Note: Devotional taken from last Sunday's sermon on Matthew 15:21-28.

And, behold, a woman of Canaan came out of the same coasts and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil (Matthew 15:22).

Mathew 15:22 describes Christ’s encounter with a Canaanite woman, who cries out in prayer. Notice:

First, she offers a heartfelt petition for the Lord to bestow mercy. Grace has been defined as when we DO get what we DO NOT deserve. Mercy, on the other hand, has been defined as when we DO NOT get what we DO deserve. The request for mercy at the hand of God comes from one who knows she is a sinner, deserving God’s wrath and punishment.

In Luke 18 Christ tells a parable contrasting the prayer of a self-righteous Pharisee and a publican (tax collector). The latter, knowing he is deserving of God’s wrath stands “afar off,” without even lifting his eyes to heaven, “but smote upon his breast, saying, God be merciful to me a sinner” (v. 13).

Second, she addresses Christ as “Lord.” This Greek term kurios has a double meaning. It can mean Sir or Master. But it is also the word that was used in reverence to refer to God. The earliest Christian confession was likely the simple statement: Jesus is Lord (cf. Rom 10:9; 1 Cor 12:3; Phil 2:11).

Third, she addresses the Lord Jesus as the “Son of David.” This title is given to Christ in the first line of this Gospel (1:1). What is striking is that she as a Gentile acknowledges the Lord Jesus to be descendent of David. Though a Gentile, she looks to the God of Israel and the seed of David for deliverance.

Finally, she intercedes not merely for herself but, most importantly, for her demon possessed daughter: “my daughter is grievously vexed with a devil.” It has often been observed that one mark of spiritual maturity is that one prays more for the needs of others than for oneself. Surely godly parents will intercede for their children when they are in distress.

Let us learn from this woman’s example when we cry out to our God in prayer.

Grace and peace, Pastor Jeff Riddle