Stylos is the blog of Jeff Riddle, a Reformed Baptist Pastor in North Garden, Virginia. The title "Stylos" is the Greek word for pillar. In 1 Timothy 3:15 Paul urges his readers to consider "how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar (stylos) and ground of the truth." Image (left side): Decorative urn with title for the book of Acts in Codex Alexandrinus.
Wednesday, April 29, 2026
Wednesday, April 05, 2023
Jots & Tittles 19: Five Book Recommendations for Young Pastors
Had a phone conversation last week with a young man who has
just accepted a pastoral call to serve in his first church. He asked if I could
recommend a few practical books related to the pastoral ministry.
I’ve created this brief list to share with him. Many more might
be added but here are five with a brief annotation that I have found helpful
(listed In a-b-c order by author):
Charles Bridges, The Christian Ministry with An Inquiry
into the Causes of its Inefficiency (Banner of Truth, 1830, 2006).
Bridges (1794-1869) was an evangelical leader in the Church
of England. This book shares valuable practical pastoral wisdom in everything
from preaching sermons to pastoral work with various kinds of people. It is
also filled with pithy aphoristic statements that will lodge in the mind.
Example: “Believe—wait—work—are the watchwords of the Ministry” (179).
John Keith Davies, The Local Church: A Living Body
(Evangelical Press, 2001).
Davies (d. 1991) served for over thirty-seven years as a Baptist
pastor and church planter in Wales. This is technically a book on ecclesiology or
even a practical manual on church order, but it also has much, necessarily, to
say about the work of pastoral ministry. Davies extols especially the
advantages of ministry within the small church. For
my full review of this book, look here.
Charles Spurgeon, Lectures to My Students, Complete
and Unabridged (Zondervan, 1954 reprint).
These lectures were delivered by Spurgeon (1834-1892), the “Prince
of Preachers,” to the students at the Preachers’ College in London. Though the
content is sometimes uneven, it includes classic essays addressing topics like
dealing with personal discouragement and despondency (“The Minister’s Fainting
Fits”) and dealing with both praise and criticism (“The Blind Eye and the Deaf
Ear”).
William Still, Dying to Live (Christian Focus, 1991).
William Still (1911-1997 was the “bachelor minister” at the
Gilcomston Church of Scotland in Aberdeen from 1945-1997. This autobiography
addresses the lows (the week seven of his elders resigned and attendance plummeted)
and highs (the joys of seeing fruit and spiritual growth driven through
expository preaching, alongside work with students and children) of his
unusually long and fruitful ministry in one congregation. Though I list only
this work of autobiography (or biography) I commend this genre to aspiring
pastors.
William Still, The Work of the Pastor (Christian
Focus, 1984, 2001).
This book consists of five lectures presented by Still at an
Intervarsity Christian Fellowship student conference in 1964. It is easy to
digest and brimming with sagacious insights. Example: “We are so eager, we want
a short training and a long ministry. Jesus has thirty years’ training and
three years’ ministry” (143).
JTR
Monday, May 16, 2022
Oden on Pastoral Care and Modern Psychotherapy
Posted this thread to my twitter today, @Riddle1689:
In Thomas C. Oden's A Change of Heart memoir he notes how his
"conversion" from Protestant liberalism to traditional Christianity
led him to rethink pastoral care and "psychotherapeutic fads" (see
pp.150-153).
In 1971 Oden gave the Finch Lectures at Fuller looking at empirical
outcome studies of the effectiveness of psychotherapy. This later became the
book After Therapy What? (1974).
After reviewing over 300 empirical outcome studies, he found "that
the average psychotherapy cure rate was not better than the spontaneous
remission rate."
"The average outcomes of all types of therapy approaches turned out
to be the same rate of recovery as that which occurred merely through the
passage of time, approximately 63 percent."
"Indeed those studies found that symptoms would disappear
spontaneously about two thirds of the time without any therapeutic
intervention."
"That finding was coupled with the alarming specter of 'client
deterioration,' which showed that 10 percent of the patients found their
conditions worsening under the care of professional psychotherapists."
"Those empirical facts took me aback. I had spent two decades
trusting the assumed effectiveness of psychotherapies, but now I had actual
rigorous empirical evidence of their average ineffectiveness."
These discoveries led Oden to move from study of modern psychotherapy to
classic pastoral works like Gregory the Great's Book of Pastoral Rule
(AD 590).
JTR
Tuesday, May 10, 2022
Monday, July 19, 2021
Book Review: The Dark Side of Christian Counseling
Monday, May 17, 2021
Book Review: Albert N. Martin, Pastoral Theology, Volumes 1-2
Saturday, November 07, 2020
Festschrift for Pastor Albert N. Martin Forthcoming: A Workman Not Ashamed
To profit from this festschrift, one does not have to agree with every detail of each chapter of this book. A wonderful variety of subjects is presented to the reader, reaching the whole man: head, heart, and hands. Good scholarship, edifying soul-enriching food, and experiential and practical applications abound in these pages—all of which reflects Al Martin’s own ministry of the Word.
This book opens with a sketch of Al Martin’s life by John Reuther, who has known him for more than four decades, beginning when he first sat under Al’s preaching at Trinity Baptist Church in New Jersey.
Sam Waldron draws several encouraging points about preaching from Luke’s account of one of the most fruitful sermons in all history: Peter’s sermon on the day of Pentecost (Acts 2). Here we are reminded that preaching is the authoritative proclamation of Christ from the Scriptures with a call to practical action.
Conrad Mbewe presents a plea that pastors mentor future pastors in the context of the local church, just as Trinity Baptist Church for many years sponsored its own academy for pastoral training. Pastors need to study books, but they also need to be with people to learn how godly pastors relate to their families and church members in a variety of settings.
Richard Barcellos provides a detailed exegetical study of the Greek text of Ephesians 4:12 to support the old translation that Paul uses all three phrases to describe the results of the ministry of the word (as in “for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ” KJV), not the newer translation that joins the first two to suggest that the ministry of the Word equips others to build up the body.
Alan Dunn writes an essay exploring how the church overcomes the world in its witness through suffering and martyrdom. Dunn strikingly calls this “the strategy of slaughtered lambs.”
Jim Savastio exhorts pastors to “feed the flock of God which is among you” (1 Pet. 5:2), that is, to preach to address the needs of the people whom God has entrusted to them. Toward that end, preachers must know their Bibles and know their flocks.
The core of the message that we preach is the gospel of justification by faith, and D. Scott Meadows opens Galatians 2:15–19 to proclaim that we can never be justified by works of obedience to God’s law. Our righteousness is Christ alone received by faith alone.
Rob Ventura touches upon a key theme in Al Martin’s life: the Holy Spirit and the preacher. Without the prevailing power of the Spirit to convict, convert, and comfort hearers, the preacher would be wise never to enter the pulpit.
Michael Haykin offers a chapter on the life of one of the earliest Reformed (or Particular) Baptist ministers, William Kiffen or Kiffin (1616–1701). Kiffen was a signatory and probably an author of the First London Baptist Confession of Faith (1644), and in 1689 he also signed the Second London Baptist Confession of Faith.
At the heart of Christ’s purpose to build His kingdom is the church, with its ordinances of worship. Jeffrey Riddle makes an argument that the ordinance of baptism should be done in the assembly of the church by its designated officers—not just by an informal gathering of believers.
Nothing is more important for the church to do than the worship of God. Scott Aniol explains the Reformed regulative principle of worship and its particular applications by Baptist churches in their practice of baptism, the Lord’s Supper, singing, and church polity.
The goal of preaching the gospel is to restore fallen men and women to fellowship with God—deep and rich communion, as is explored in the chapter by Jeffrey Waddington. He draws particularly from Geerhardus Vos’s insights into the purpose for which God created us.
Few Calvinistic Baptists have attained to the stature of the Bible commentator and systematic theologian John Gill (1697–1771). Gill’s sermon, “The Duty of a Pastor to His People,” originally given at the ordination of George Braithwaite in 1734, rounds out the book with a call to faithful pastoral ministry.
Here, then, you will find a book that honors a veteran minister and teacher of the Word by exhorting other ministers to preach the Word, shepherd the flock, do the work of an evangelist, and fulfill the commission placed upon them by the Lord. May God use the contributions of these authors to raise up preachers who fit the words of Francis Wayland (1796–1865): “From the manner in which our ministers have entered upon the work, it is evident that it must have been the prominent object of their lives to convert men to God.”

