Monday, October 07, 2013
Dabney on "Spurious Religious Excitements"
The only book I allowed myself to buy at the Keach Conference was Dabney’s Discussions Volume III: Philosophical. The first article I read (worth the price of the volume alone) is one titled “Spurious Religious Excitements” (from The Presbyterian Quarterly, October, 1887, pp. 456-475). You can listen to a reading of the article here.
In the article Dabney warns against “religious excitements” which he defines as “temporary movements of the emotions devoid of any saving operation of the Truth on the reason and conscience” (p. 456). The article is aimed at the emotionalism of revivalism and what we might call today “easy-believism.” In Dabney’s day the “third wave” of so-called charismatic renewal had yet to appear. Still, his article has a contemporary ring to it. Here Dabney describes how emotions might be manipulated to stir up false religious experience:
These plain fact and principles condemn nearly every feature of the modern new measure “revival.” The preaching and other religious instructions are shaped with a main view to excite the carnal emotions and instinctive sympathies, while no due care is taken to present saving, didactic truth to the understanding thus stimulated. As soon as some persons, professed Christians, Or awakened “mourners,” are infected with any lively passion, let it be however carnal and fleeting, a spectacular display is made of it, with confident laudations of it as unquestionably precious and saving, with the design of exciting the remainder of the crowd with sympathetic contagion. Every adjunct of fiery declamation, animated singing, groans, tears, exclamations, noisy prayers, is added so as to shake the nerves and add the tumult of a hysterical animal excitement to the sympathetic wave. Every youth or impressible girl who is seen to tremble, or grow pale, or shed tears, is assured that he or she is under the workings of the Holy Spirit, and is driven by threats of vexing that awful and essential Agent of salvation to join the spectacular show, and add himself to the exciting pantomime. Meanwhile, most probably, their minds are blank of every intelligent or conscientious view of the truth; they had been tittering or whispering a little while before, during the pretended didactic part of the exercises; they could give no intelligent account of their own sudden excitement, and, in fact, it is no more akin to any spiritual, rational, or sanctifying cause, than the quiver of the nostrils of a horse at the sound of the bugle and the fox-hounds. But they join the mourners, and the manipulation proceeds…. (p. 466).