Tuesday, May 17, 2016
Thoughts on Goldwater, Obama, Bathrooms, and Education
I recently read Barry Goldwater’s 1960 booklet “The Conscience of a Conservative.”
When I heard last week of President Obama’s letter to public schools regarding “trans-gender” pupils and bathrooms and threats to take away federal funding for those who fail to comply, it brought to mind Goldwater’s chapter nine “Some Notes on Education.” In citing his objections to any federal aid for education (see also chapter three “States’ Rights”), Goldwater wrote the following:
The first [objection] is that federal intervention in education is unconstitutional. It is the fashion these days to say that responsibility for education “traditionally” rests with the local community—as a prelude to proposing an exception to the tradition in the form of federal aid. This “tradition,” let us remember, is also the law. It is sanctioned by the Constitution of the United States, for education is one of the powers reserved to the States by the Tenth Amendment. Therefore, any federal aid program, however desirable it might appear, must be regarded as illegal until such time as the Constitution is amended.
The second objection is that the alleged need for federal funds has never been convincingly demonstrated....
The third objection to federal aid is that it promotes the idea that federal money is “free” money, and thus gives the people a distorted picture of the cost of education….
The fourth objection is that federal aid to education inevitably means federal control of education….
Goldwater then addresses the basic philosophical problems with those who desire central control of public education. Here are a few sound bites from his comments:
In the main, the trouble with American education is that we have put into practice the educational philosophy expounded by John Dewey and his disciples. In varying degree we have adopted what has been called “progressive education.”
In our attempt to make education “fun,” we have neglected the academic disciplines that develop sound minds and are conducive to sound characters.
Most important of all: in our anxiety to “improve” the world and insure “progress’ we have permitted schools to become laboratories for social and economic change according to the predilections of professional educators. We have forgotten that the proper function of the school is to transmit the cultural heritage of one generation to the next generation, and to so train the minds of the new generation as to make them capable of absorbing ancient learning and apply it to the problem of its own day.
We should look upon our schools—not as a place to train the “whole character” of the child—a responsibility that properly belongs to his family and church—but to train his mind.
I am struck by Goldwater’s prophetic sense of where things were heading from his vantage point over fifty years ago and his warnings about the dangers of federal control of education and the efforts toward social manipulation to which it would lead. It is also striking to think that the Republicans had men in those days who could think in this way, who were philosophically and principally grounded, and who could articulate those thoughts cogently. They even put these sorts of men up for the highest office in the land (though Goldwater famously lost in a landslide in 1964).
I think the most important immediate take away for Christians from this recent bathroom letter episode, aside from any practical political efforts that might be made by Christian citizens in opposition to it, will be renewed consideration of the ethics of Christian participation in public schools. As has been quipped, “If you send your children to Caesar, you should not be surprised when they come back as Romans!” There has, of course, already been a significant exodus of Christians to private Christian schools and to home-education. There will need to be more encouragement and assistance in this in the future, as well as the defense of our rights to do so, a battle which might be on the horizon.