Friday, September 12, 2025

The Vision (9.12.25): Joseph & the Lord Jesus Christ (Genesis 37)

 


Image: Cobwebs by round bales. North Garden, Virginia. September 2025.

Note: Devotion based on last Sunday's sermon on Genesis 37:

Genesis 37 begins the inspired narrative of the life of Joseph, an account which extends through Genesis 50. It tells us how his envious brothers hated him and sold him into slavery. What do we draw from this inspired account?

We are reminded that there is a sovereign God who is working out his perfect and all-wise will in all the providential circumstances of this life, including in the face of evil, in grief and pain and loss.

It is noteworthy that the name of God nowhere explicitly appears in this chapter. He is not always named, but He is always there.

And we see something in this lesser story, shadows and hints, of a greater story, if we compare Joseph with the Lord Jesus Christ:

Joseph was the beloved son of his father Jacob (Genesis 37:3).

The Lord Jesus Christ is the only begotten Son of the Father from all eternity, made flesh in the fullness of time (John 1:14, 18; Galatians 4:4).

Joseph was given special revelation by God, as a dreamer (37:5-11, 19).

Christ is the prophet, priest, and king, who spoke the Word of God. In the Sermon on the Mount, he said, over and again, “Ye have heard it said….but I say unto you…”

Joseph was hated of the brothers he was sent to deliver from the death of famine (37:4).

John said of Christ, “He came unto his own, and his own received him not” (John 1:10). Christ himself said in John 3:19, “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.”

Joseph came seeking his brethren to do them good on behalf of their father (37:13).

John 3:16 says, “God so love the world that he gave [sent] his only begotten Son that whosoever believeth in him should not perish but have everlasting life.”

Christ told in Mark 12 the parable of the vineyard owner whose husbandmen abused his servants sent to them, till finally he sent his own dear son, and they said, “This is the heir; come, let us kill him, and the inheritance will be ours” (Mark 12:7).

Joseph was stripped of his coat and cast into a waterless pit (37:23).

Christ was stripped of his clothing for which the soldiers cast lots; he was crucified, and then placed in a tomb.

Joseph was sold by his brother for 20 pieces of silver (37:28).

Christ was betrayed by Judas one of the twelve, a friend like a dear brother, for 30 pieces of silver (Matthew 26:15).

Joseph’s coat was dipped in the blood of a kid of a goat (37:31).

Christ shed his own blood on the cross, and He gave himself a ransom for many.

Jacob mourned and wept at the loss of his son, though he did not know Joseph still lived (37:34-35).

The disciples wept and mourned at the death of Christ, not knowing, at first, that he would, as he said, be gloriously raised on the third day.

Our Lord was under the power of death for three days. For 36 terrible hours. 12 hours Friday evening. 24 hours from midnight Friday to midnight Saturday. And for six more hours from midnight Saturday till the early morning on the first day of the week. But then he was gloriously raised just as he said, and death was swallowed up in victory.

One of the great themes throughout this Joseph account will be summed up when Joseph meets those brothers years later in Genesis 50:20, and he says to them, “ye thought evil against me, but God meant it for good.” That is the Old Testament equivalent to Romans 8:28: “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.”

Joseph was a great man with a great story, and he had a great role in God’s plan of salvation. But Christ is a greater man than Joseph, with a greater story. He is the Savior of all men. To him be glory forever and ever. Amen.

Grace and peace, Pastor Jeff Riddle

Friday, September 05, 2025

The Vision (9.5.25): Ambassador in Bonds

 


Chains, Roman period. Archaeological Museum in Durrës Albania.


Note: Devotion based on last Sunday's sermon on Ephesians 6:18-24.

For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak (Ephesians 6:20).

As Paul draws his epistle to the Ephesians to a close, he exhorts them to pray “always with all prayer and supplication in the Spirit” (Ephesians 6:18). He asks them to make supplication “for all saints,” including himself: “and for me” (vv. 18-19), just as he beseeched the Thessalonians, “Brethren, pray for us” (1 Thessalonians 5:25).

Paul refers to himself in Ephesians 6:20 as “an ambassador in bonds.” This is a title he also used in his second epistle to the Corinthians:

2 Corinthians 5: 20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

The title of ambassador is one taken from secular diplomacy. The ambassador would represent his sovereign king. He did not make announcements or call for actions based on his own personal authority but merely conveyed the commands and instructions that were given him by his king.

Paul is saying that this was his calling as an apostle and a minister of the Lord Jesus Christ. We might say that call continues today among all his servants.

In a classic book on preaching, the famed Welsh pastor D. M. Lloyd-Jones wrote about the preacher as "ambassador.” He said,

An ambassador is not a man who voices his own thoughts or his own opinions or views, or his own desires… In other words, the content of the sermon is what is called in the New Testament 'The Word.'

I do not bring my own thoughts and ideas, I do not just tell people what I think or surmise: I deliver to them what has been given to me. I have been given it, and I give it to them. I am a vehicle, I am a channel, I am an instrument, I am a representative (Preaching & Preachers, 61).

That is true for every preacher and for every believer who bears witness to his faith in Christ. Christ is our King, and we must faithfully represent him.

Notice that in v. 20b Paul repeats the request made in v. 19: “that therein I may speak boldly, as I ought to speak.” This conveys the fact that Paul, though he makes this request from prison, saw himself not as doing something particularly extra-ordinary or praise-worthy. He was simply doing his duty as a minister of Christ, and he asked the church’s prayers to help him maintain this task.

Let us learn from the apostle to be bold, whatever our outward circumstances, to serve as faithful ambassadors for Christ.

Grace and peace, Pastor Jeff Riddle


Tuesday, September 02, 2025

Newly Revised Edition of Spanish Translation of "John Owen on Scripture"



From my x post.

Got in the mail yesterday a copy of a newly revised edition of the Spanish translation of my book John Owen on Scripture. The revision was completed by David Astudillo and now has Scripture citations using the @tbsbibles Spanish Bible (RV-SBT).


The new edition was prompted by a request from my friend Pastor Julio Benitez who had copies of the new edition of the book printed and distributed earlier this summer to attendees at a conference at @SRLSeminary in Colombia. SDG!

JTR

Saturday, August 30, 2025

The Vision (8.29.25): Put on the whole armour of God


Note: Devotion taken from last Sunday's sermon on Ephesians 6:10-17.

Put on the whole armour of God, that ye may be able to stand against the wiles of the devil (Ephesians 6:11).

In Ephesians 6:11-17 the apostle Paul offers one his most expressive, intriguing, and enduring metaphors for the equipment needed by believers for living the Christian life. It requires putting on the whole armour [panoplia] of God.

This is a martial or military image of the Christian life. The Christian life is like a military contest. It involves spiritual warfare. Later theologians will contrast the church on earth as “the church militant,” as over against the church in heaven as “the church at rest.”

There are other places where Paul uses this type of military imagery. He sometimes refers to his ministry colleagues as his “fellowsoldiers.” In Philippians 2:5 he refers to Epaphrodites as “my brother, and companion in labor, and fellowsoldier.” In Philemon 1:2 he refers to Archippus as “our fellowsoldier.” He speaks of Christian service as like that of serving as a soldier in battle. In 1 Timothy 6:12 Paul exhorts Timothy: “Fight the good fight of the faith….” In 2 Timothy 2:3 Paul further exhorted Timothy to “endure hardness, as a good soldier of Jesus Christ.

In modern times, some Christians became uncomfortable with the martial imagery. Back in the 1980s some mainline Protestant churches even removed the hymn “Onward Christian Soldiers” for fear that its words might be misunderstood. BTW, it is still in our Trinity Hymnal (# 490) under the topic line, “The Christian Warfare.”

Paul, in using this martial imagery, was certainly not advocating violence. It is a metaphor. This is what the spiritual struggle of the Christian life is like. Paul exhorts, “Put on the whole armour of God…” (v. 11) and “Wherefore take unto you the whole armour of God…” (v. 13).

The apostle was drawing an analogy from a reality that was familiar to his first readers. All the Ephesians would likely have seen a Roman soldier (the most lethal and feared and capable warrior of the first century) fully decked out with his military kit, allowing him not only to defend himself when attacked but also to go on the offensive.

The Christian is to arm himself spiritually with the belt of truth, the breastplate of righteousness, having feet shod with the gospel of peace, taking the shield of faith, and taking the helmet of salvation (Ephesians 6:14-17a). Finally, he is to take up the sword of the Spirit, which is the word of God (v. 17b).

May we thus arm ourselves so that we might stand “in the evil day” (v. 13).

Grace and peace, Pastor Jeff Riddle

Wednesday, August 27, 2025

Article: "To the saints which are at Ephesus": Retrieving the Classic Christian Consensus on the Intended Audience of Ephesians

 



Article: Jeffrey T. Riddle, "To the saints which are at Ephesus": Retrieving the Classic Christian Consensus on the Intended Audience of Ephesians," in Bible League Quarterly, No. 502 (July-September, 2025), 24-33. Read the article here on academia.edu.

JTR