Showing posts with label Wilberforce. Show all posts
Showing posts with label Wilberforce. Show all posts

Thursday, March 17, 2011

Not the slightest idea

Image:  William Wilberforce

An illustration from a recent message on Romans 8:5-11:

The story is told that William Wilberforce once took his unconverted friend William Pitt to hear the well-known preacher William Cecil. Cecil preached so powerfully that Wilberforce was sure that Pitt must have been moved, but as they left the gathering Pitt turned to his friend and said, “You know, Wilberforce, I have not the slightest idea what that man has been talking about” (as cited by Boice, Romans, Volume 2, p. 809).

“But the natural man receiveth not the things of the Spirit of God” (1 Corinthians 2:14).

“Now if any man have not the Spirit of Christ, he is none of his” (Romans 8:9b).

JTR

Saturday, February 17, 2007

Wilberforce on Unitarianism

As a young man, newly converted to Christ, William Wilberforce (1759-1833) devoted himself to two life goals: the end of slavery and the reformation of manners. God chose to achieve much good through this one man’s life.

In his book "Real Christianity," Wilberforce also addressed the rise of Unitarianism in Britain [which was at the time much more "Protestant" than is its contemporary manifestation]:

The Unitarian teachers by no means claim to absolve their followers from the unbending strictness of Christian morality. They prescribe love for God that dominates all life and a habitual spirit of devotion. However, people who seek a refuge in this form of faith seem to go there because they want a watered-down sort of faith; they want the joys of Christianity without the difficult doctrines. In particular, most of them seem to want to escape the Bible’s command to be separate from the world, a unique and special people. They prefer to remain at one with the world’s philosophies….

Christianity has not gone to the same efforts to promote its arguments that the Unitarians have. If they were attacked as they have attacked orthodoxy, and asked to defend their tenets, I doubt they would be able to keep their ground so well. In short, we can find no watered-down alternative to Christianity that can be rationally supported. If we have abandoned Christianity, then we must logically abandon all its forms. We must abandon any hope we have of finding the comfort of faith without its demands.

(As quoted in Lon Fendall, William Wilberforce: Abolitionist, Politician, Writer [Barbour, 2002]: 193-95).

Wilberforce, "Amazing Grace," and the end of slavery



The older I get (and the more conservative my theology becomes), the less interest I have in movies. I am, however, planning to go see the new film "Amazing Grace" based on the life of William Wilberforce and his fight to end slavery in the British Empire. It opens February 23.


This morning there was an interesting interview with Adam Hochschild, author of Bury the Chains on NPR's Weekend Edition in light of the movie's release and the 200th anniversary of Britain's abolition of slavery. Hochschild's affirmation of the new film was tepid to say the least. Oddly enough, he nearly completely ignored speaking about Wilberforce (arguing instead for slave revolts in the West Indies and a British populist movement as bringing the end of slavery). He also seemed intent on besmirching the legacy of John Newton. The interview is titled "Ending Salvery in Britain: A Shifting View of History." Indeed, there seems to be a move afoot to erase the evangelical Christians roots of the abolitionist movement (couched in terms of eliminating British colonial self-congratulation; listen to an earlier interview on NPR with Hochschild here when Bury the Chains was released). For a corrective to Hochschild, see Rodney Starks' account of the end of slavery in For the Glory of God.


JTR