John A. Broadus's Commentary on Matthew, the Doxology of the Lord's Prayer, and a Providential Irony

Note: Article adopted from tweets this week (@Riddle1689).

I got this copy of John Broadus's Commentary on Matthew (1886) in the mail this week. I’m preaching through Matthew on Sunday mornings and found this for only $10 on amazon.

The Broadus commentary on Matthew is a whopper. After 51 pp. of front matter, including a 43-page general series intro by A. Hovey and an author's preface, the commentary and indices extend to 610 pp.

Sad to see inroads of modern textual criticism in Broadus's Matthew Commentary (1886). Hovey's intro zealously extols Sinaiticus and Vaticanus. The Preface notes it follows "the Common English Version... but with constant comparison of the recent Anglo-American revision" (xlix).

One way that Broadus’s Matthew Commentary (1886) shows the inroads of modern textual criticism comes in its complete rejection of the authenticity of the doxology of the Lord’s Prayer (Matt 6:13b).

Broadus writes: “The doxology to this prayer in Comm. Ver. Is beyond all question spurious and rightly omitted by Rev. Ver. We may give up the pleasing and familiar words with regret, but surely it is more important to know what the Bible really contains and really means, than to cling to something not really in the Bible, merely because it gratifies our taste, or even because it has for us some precious associations” (139).

This confident statement contra the doxology’s authenticity is, however, open to challenge (see WM 123).

Within the pages of the commentary, I discovered a colorized devotional card with the Lord’s Prayer, which includes the doxology. I found this a providential irony. Through scholars for over 150 years now have tried to convince us that the doxology is spurious, the Lord’s people keep clinging to it. Is this only to gratify their tastes, or due to “some precious associations”? Or, does it display this tenacity, because it is the inspired Word of God?

JTR

2015 John Albert Broadus Religion Award at PVCC

PVCC held its annual Academic Awards and Leadership Convocation back on Thursday, April 16, 2015.  Last year I helped establish the John Albert Broadus Award in Religion as one of the honors presented at the convocation.  This year I was able to present the second annual award to one of my students, Samuel L. Amos, III. Just last week I ran into last year's winner who is now pursuing a Religion major at the University of Virginia. 

It has been both a blessing and challenge to teach within a diverse, secular academic institution. Here's the video of the entire convocation with the Religion award at about the 21:57 mark:

2014 John Albert Broadus Religion Award at PVCC

PVCC has an informal Academic & Leadership Awards Convocation each Spring.  This year it was held on April 17th.  I was able to help get a Religion Award established for this year's convocation and to have it named the "John Albert Broadus Award."  Broadus (1827-1895) was born in Culpeper County, graduated from UVA, and then stayed in Charlottesville to become professor of ancient languages at his alma mater while also pastoring the First Baptist Church or Charlottesville (where he would baptized a young Albemarle Female Institute student from Scottsville, Virginia named Charlotte "Lottie" Moon), before leaving to become a founding faculty member, teaching NT and homiletics, at the Southern Baptist Seminary. I then had the honor of presenting the award to one of my students, Nathan Moore.  Here's a video of the entire convocation with the Religion Award at c. the 19.00 minute mark: