Showing posts with label church discipline. Show all posts
Showing posts with label church discipline. Show all posts

Friday, August 09, 2024

The Vision (8.9.24): The Keys of the Kingdom

 

Note: Devotional message taken from last Sunday afternoon's sermon on Matthew 16:16-19.

“Verily I say unto you, Whatsoever ye shall bind on earth shall be found in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven” (Matthew 18:18).

On Sunday afternoons in 2024 at CRBC we have been working our way through the Heidelberg Catechism (as supplemented by the Baptistic revision of it known as the Orthodox Catechism). This Catechism provides 119 questions and answers divided into the 52 Lord’s Days of the year.

Last Sunday, on Lord’s Day 31 (Questions 83-85), the teaching addressed the “keys of the kingdom.”

I don’t need to tell you that we live in an anti-authoritarian age. Every authority it seems is under question in our day. This includes the authority of the parents in the home, the elders in the church, the magistrate in society. Many are even challenging the authority and integrity of Holy Scripture itself.

On Lord’s Day 31, our instructors teach us about a special authority that has been given to the Lord’s church and to her officers for the spiritual good of all. This is symbolized by the image of keys, the keys of the kingdom. With a key one opens a door or locks it.

This authority is traced first to Christ’s instructions to Peter after he made “the good confession” that Jesus is the Christ, the Son of the living God (see Matthew 16:16-19). Second, it is traced to our Lord’s later instructions to the disciples in Matthew 18:15-20. This second passage is necessary for understanding the first, because it makes plain this authority, the keys, was given not only to Peter (as our Roman Catholic friends like to suggest), but to all the apostles, upon whom the church would be built, the Lord Jesus himself being the chief cornerstone. After the apostles it was given to the churches of Christ, as served by their ordinary officers.

The catechism teaches that the “keys of the kingdom” (authority in in the administration in the kingdom of Christ) is twofold. It consists of preaching and Christian discipline.

The magisterial Reformers used to speak of three marks of a true church: right preaching of the gospel, right administration of the sacraments (ordinances), and right exercise of discipline (discipleship). If a church lacks any of these three it is vulnerable to disqualification as a church.

With respect to discipline, we typically think of two kinds: formative and corrective. Formative discipline takes place through ordinary interactions, encouragements, and exhortations. Corrective discipline is more rarely used, as it is reserved for serious faults that require an unrepentant person to be removed (excommunicated) from the church and its ordinances until restoration might be achieved. A church will be unhealthy if it never exercises this kind of discipline, but also if it does so too often or, especially, unjustly.

The visible church is given real authority on earth. This is truly a sober and grave authority, and so it is not to be taken up lightly. Let us exercise this authority carefully and justly.

Grace and peace, Pastor Jeff Riddle

Tuesday, July 29, 2008

Andy Davis: Ten Dangers of Local Church Reformation

Andy Davis is Pastor of FBC-Durham, NC and a former keynote speaker at the Evangelical Forum. At the 2008 Founders Conference he gave a message from Revelation 1:10-20 on "Danger in Reforming a Local Church." You can find the audio and video links for this and other messages from that conference here. Davis gives some powerful autobiographical accounts from his experiences of local church reformation at FBC-Durham in this talk that are really worth hearing (I am emailing a link to our JPBC Deacons). A lot of what he says made me think of the reformation experiences we've had at JPBC.
Here also are the notes from this talk (found here):
Ten Dangers I Have Learned from My Experience in Church Reformation:

1. Forgetting the centrality of God in church reform

The church is God’s, for He bought it with his own blood (Acts 20:28). The blood of God purchased the church. Father, Son, and Holy Spirit completely invested in the owning of the church–it is His alone. And He alone has been there throughout all of history. We need to keep central God’s interest in it, His power over it, and His right to command it. God is zealous over His church.

2. Self-reliance.

The core issue of salvation is this: in whom will you place your trust ultimately. The only two ways of salvation in this world–self-salvation and salvation by faith in Christ alone. This is such a core tendency of the human heart, and it will be to the day we die–we tend to rely on ourselves. The danger is that you are going to look inward to see if the resources are there to meet the challenges. The two sides of self-reliance: side one, you look inward for the resources which you don’t have and murmur and complain and get bitter against God; side two, you look inward for the resources and you find them and results in pride, arrogance, and boasting. You are not the answer, never have been, and never will.

3. Failure to rely on the Word alone.

Sola Scriptura is still true in the reformation in the local church. Put all your eggs in this basket. You will be blessed in everything you do because God will bless His Word. Martin Luther, “I did nothing; the Word did it all.” The sufficiency of Scripture–do you believe God’s Word is sufficient to reform a church, to revive a dying church? We don’t need any gimmicks, and reformation out of the box. Reformation does work with handouts and powerpoints. We need to resist pragmatism and gimmickry. Isaiah 55:10-11–God’s Word will not return empty, but will accomplish God’s purpose.

We need to avoid church conference and management techniques. That is not where it is at. 2 Cor. 4:2 - renounced secret and shameful ways . . .. It is not about marshaling enough people in your corner to accomplish reform.

4. Deficiency in prayer or prayerlessness.

Jonathan Edwards, “Hypocrites Deficient in Private Prayer”. That title is enough to bring conviction, doesn’t it? Deficiency is a big danger. We must beg that God would reform His Church. Prayer puts us in the humbling position as beggars, trusting in God’s power to reform the church. It is home base for the church. The most urgent need of the church is a deeper, intimate knowledge of God (Carson on Paul’s prayers). Don’t focus on technique and strategy; get on your knees and ask God to reform His church. Prayerlessness is arrogance, unbelief, and disobedience.

5. Pride toward your people resulting in gossip and slander about you.

Consider the Pharisee and the tax collector. There is a tendency when you have experienced reformation to think that you are better than those who haven’t seen reformation. What do you have that you didn’t receive? (1 Cor. 4:7). God hates slander and gossip–check them in the lists of things detestable in the eyes of God. We should be praying that God would grant them repentance leading them to a knowledge of the truth.

6. Cowardice or fear of man.

I dealt with this every step of the way. Fear of what man thinks. What will _______ do? Will I be criticized again? What will the deacons think about this? What if I lose my job and can’t take care of my family? It makes a preacher shrink back from preaching the whole counsel of God’s Word. Jesus forces you to make choices–see Paul’s example in Gal. 1:10. One man said to me, “I will fight you every step of the way.” And he did. No matter what I did, he would hate me. The Lord showed me a Scripture, Isa. 51:12-13:

“I, I am he who comforts you;who are you that you are afraid of man who dies,of the son of man who is made like grass,13 and have forgotten the Lord, your Maker,who stretched out the heavensand laid the foundations of the earth,and you fear continually all the daybecause of the wrath of the oppressor,when he sets himself to destroy?

We have to be courageous; cowardice is an enemy to reformation in the church.

7. Mistaking non-essentials for essentials.

Dr. Mohler is concerned about young ministers turning churches upside down. Well, it is not the young people alone, but anyone who seeks to reform a church needs to be careful. You need to be careful where you put the line in the sand. In essentials unity; in nonessentials liberty; in all things, charity. The idea that there are not any “nonessentials” will get you in trouble. Not all doctrines are of equal weight. Not every fight is over doctrine; sometimes it is building programs, budgets, worship screens, etc. We need wisdom. Cowardice is fleeing when you should stand and fight; contentiousness is when you should be patient but act without wisdom.

8. Impatience

2 Tim. 4:2 is a key verse for reform. “With great patience and careful instruction . . .” Give God time to work. Give His Word time to work in the hearts of your people. It is arrogance to think that they must get it immediately. How did God work with you? Give it time. Know your people, and don’t go too fast. Jesus, “I have much to say to you, more than you can bear . . .”. Many agricultural illustrations point to patience. You don’t stick a seed in a soil and come back in an hour to see how it is doing. Martin Luther, “Take care of the idols in the heart, and the idols of the wall will take care of themselves.”

9. Discouragement

Satan is on every street corner selling poison to every minister telling them to “drink this.” Satan sells discouragement because our weapons are irresistible. If we get the full gospel array on us, with the Word of God in our hands, Satan will lose. So what does he do? He keeps you on the sidelines in discouragement. Every servant has fought discouragement and despair. Paul, “sorrowful and yet rejoicing” . . .. Martin Luther, “I am quitting preaching; I not preaching anymore . . .”. For 15 months, he did not preach. Why? Discouragement. Adoniram Judson, when his wife died, he dug his own grave and stared into it for weeks and said, “I believe in him, but I find him not.” (Other examples: Charles Spurgeon, David Brainerd, Martyn Lloyd-Jones). Lloyd-Jones in his book Spiritual Depression: “Stop listening to yourself and start preaching to yourself.”

10. Not developing men as leaders around you

Reformation is led by godly men. There were godly men who stood up for me and had enough of the way their pastor was being treated.

The Ten Dangers Turned Positive

1. Keep the glory of God central in all things.
2. Rely on God and God alone.
3. Unleash the power of the word of God through faithful exposition of Scripture.
4. Saturate your efforts through prevailing prayer.
5. Humble yourself continually before God and others; see the grace of God in your own life.
6. Be strong and courageous, fearing God more than men.
7. Keep clear on essential issues; spend your strength on them.
8. Be patient. Don’t expect reformation to come overnight.
9. Never be discouraged; Christ will most certainly build his church.
10. Build a strong group of godly men in your church who will encourage you in the work of reformation.

Join me in prayer for reformation of our churches.

Wednesday, November 07, 2007

CBF Church Double Speak Over "Gays" in Church Directory

One more Baptist Press article caught my eye yesterday. This one is titled, "Gay Couples in Church Directory Kindles Flap." It involves controversy at Broadway Baptist Church in Fort Worth a prominent Cooperative Baptist Fellowship Church in Texas once pastored by former CBF Moderator and BTSR Professor Cecil Sherman.
The church apparently has "gay" members but some of the traditionalist members are bucking at the notion of allowing them to be pictured in their church directory along with their partners.
One could discuss the whole issue of this church's lack of Biblical discipline or its hypocrisy. What I find interesting is the description of classic moderate Baptist double-speak expressed by Pastor Brett Younger in the following quotes:
"For decades Broadway has had gay members as part of our membership, but no couple had been pictured as a couple in a church directory," pastor Brett Younger said in a statement to the membership of the church. The possibility of including homosexual couples in the directory "was troubling to many,” Younger acknowledged, “as they saw it as a change of direction and it is understandable that they would feel that way."
Or this:
"Broadway has for years had an amazing policy on including gay people. It's not a policy that a committee came up with, or the staff or the deacons. It's an unwritten policy that came out of the shared life of this congregation, a policy I believe was inspired by the Spirit," he said. "This church has for a long time included both gay people who are committed to Christ and members who aren't affirming and who have serious questions, but who are willing to share the church. This has allowed us to be a congregation where the conversation can take place about being gay and being Christians."
Note Younger's suggestion that their confusing situation is "inspired by the Spirit." Sadly it has little to do with Scripture and is not inspired by the Spirit of God which never contradicts Scipture. In truth I have more admiration for a truly liberal church than the typical moderate attempt to dance around issues and take no firm stand in the name of false charity and diversity.
JTR

Wednesday, May 02, 2007

Noblit on Church Discipline

Jeff Noblit is Paul Washer's Pastor at FBC-Muscle Shoals. He also has a ministry called "Anchored in Truth."
He has a two part series on Church Discipline online that is worth hearing: Part one; Part two.

JTR

Tuesday, March 27, 2007

The Old Baptists, Revivals, and "the axe of discipline"


I’ve been reading through Robert Baylor Semple’s History of the Rise and Progress of the Baptists in Virginia (originally published in 1810; extended and revised by G. W. Beale in 1894).
I was struck by Semple’s description of what would happen in the aftermath of a season of spiritual revival or renewal among the early Baptists.


For example, of the October 13, 1792 meeting of the Dover Association at the Bruington meeting-house, Semple writes:


"By then it appeared that in the Dover District the harvest was past and the summer ended. Coldness and languor were generally complained of. The great revival had now subsided and the axe of discipline was laid at the root of the tree. Many barren and fruitless trees were already cut down. In many churches, the number excluded surpassed the number received. The Association, however, was full. Great crowds attended the preaching, and it was doubtless a happy season to God’s children" (p. 124).


In describing the history of the Grafton Church in York County, Semple explains:


"They had in the year 1805, under the united labors of Elders Gayle and Wood, one of the most heavenly revivals; not less than about 330 or 340 were baptized. After the revival they had a winnowing season. Many that seemed to be somewhat proved to be nothing. Yet there is still a large and respectable church" (p. 151).


The assumption seems to be that after a season of revival there would always be a season of "winnowing" or testing to see if the professions of faith were genuine. If there was no fruit, then "the axe of discipline was laid at the root of the tree." What can we learn about revivals and integrity from the old Baptists?


JTR