Boris Johnson became the Prime Minister of the UK yesterday. This brought to mind the Intelligence Squared Debate: Greece vs. Rome, in which Johnson made the case for the superiority of Greek culture and Mary Beard the superiority of Rome culture. Though Beard won the debate, Johnson acquitted himself well. How many heads of state can begin a speech by quoting the opening lines of the Iliad in Greek?
Stylos is the blog of Jeff Riddle, a Reformed Baptist Pastor in North Garden, Virginia. The title "Stylos" is the Greek word for pillar. In 1 Timothy 3:15 Paul urges his readers to consider "how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar (stylos) and ground of the truth." Image (left side): Decorative urn with title for the book of Acts in Codex Alexandrinus.
Showing posts with label Mary Beard. Show all posts
Showing posts with label Mary Beard. Show all posts
Thursday, July 25, 2019
Tuesday, July 18, 2017
Roman Religion
I’ve been reading classicist popularizer Mary Beard’s SPQR: A History of Ancient Rome
(Liveright, 2015). In her discussion of Roman religion she confirms the point
that Roman religion was less about personal belief and conviction and more
about civic duty. Her comments:
In Rome there was no doctrine as
such, no holy book and hardly even what we would call a belief system. Romans knew the gods existed; they did not believe in them in the internalized
sense familiar from most modern world religions. Nor was ancient Roman religion
particularly concerned with personal salvation or morality. Instead it focused
more on the performance of rituals that were intended to keep the relationship
between Rome and the gods in good order, and to insure Roman success and
prosperity. The sacrifice of animals was a central element in most of these
rituals, which otherwise were extraordinarily varied…. In general, it was a religion
of doing, not believing (pp. 102-103).
Two interesting points to consider: (1) We do not even have
the modern Western concept of religion as personal faith until the rise of Judaism
and Christianity; and (2) Given this spiritual environment, we can see how the
early Christian movement was so appealing to many when, in the providence of
God, it broke onto the scene in the first century.
JTR
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