stylos

Stylos is the blog of Jeff Riddle, a Reformed Baptist Pastor in North Garden, Virginia. The title "Stylos" is the Greek word for pillar. In 1 Timothy 3:15 Paul urges his readers to consider "how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar (stylos) and ground of the truth." Image (left side): Decorative urn with title for the book of Acts in Codex Alexandrinus.

Article: "Does the King James Version Wrongly Translate Acts 5:30?"

WM 302: The Failure of James White's Apologetic in the "Real World": RCC, PA, and Sola Scriptura

WM 285: James White, Doxology of the Lord's Prayer, Baptist Catechism, and "Confessionalism gone awry"

WM 275: Supplement: White/Ross Review: Robinson on Modern Eclecticism & Sequential Variant Units

WM 274: Debate Review: James White vs. Thomas Ross: Part Two

WM 273: Debate Review: James White vs. Thomas Ross: Part One

Jots & Tittles 16: White and Wilson on the LXX and "Inspired Editing"

James White and the Achilles' Heel of Modern Textual Criticism

James White Debates Calvin, the Westminster Confession of Faith, and Owen

WM 254: Seven Observations on the James White vs. Peter Van Kleeck, Jr. Debate on the TR

More background to the JW vs. PVK debate on the TR: Bayes' Theorem

Background for the JW vs. PVK TR debate: Swinburne's argument for the probability of the resurrection

WM 234: James White's Long Answer to a Short Question on Preservation

This Day In Church History: The "White-Ehrman" Joint Appearance (January 21, 2009)

Podcast Interview (Part Two) with Dwayne Green: Textual Presuppositions; Debating James White; 1 John 5:7 & Erasmus

WM 179: Refuting James White's Four Internal Arguments Against Mark 16:9-20

Debate follow up: Steven L. Anderson reviews the Mark 16:9-20 debate

Debate Follow Up: The Two Most Shocking Things Said By James White in Our Debates

Audio Available: WM 177: Debate: Mark 16:9-20 & WM 178: Debate: Ephesians 3:9

Debate Follow Up: Why didn't James White respond to the "grammatical objection" that Mark's Gospel would not end with γαρ?