tag:blogger.com,1999:blog-19219922.post6522651392328123061..comments2024-03-03T21:51:46.662-05:00Comments on stylos: New WM Video resources on the PA added to Word Magazine channelJeffrey T. Riddlehttp://www.blogger.com/profile/16374856944409335186noreply@blogger.comBlogger1125tag:blogger.com,1999:blog-19219922.post-61154412781284781882020-05-29T01:12:59.048-04:002020-05-29T01:12:59.048-04:00Dr. Riddle,
Most everything textual appears to be...Dr. Riddle,<br /><br />Most everything textual appears to be in a sort of post-modern flux in the Critical Text (CT) school, which school Dr. Boyce advances in the PA debate you had and noted in this post.<br /><br />Q: Can the Critical Text engine, however, escape (does it want to escape?) what the German Bible Society states: “the existing text required extensive modification” that will result in a “hypothetical reconstruction” of the wordings as they existed (source: GBS site). This approach is anything but new, though now perhaps speeding up in our day, and the PA is just one of its earlier casualties (sadly, we can probably expect much more out of Münster yet). <br /><br />Objectively, where does the settled, forever, abiding, sacred and holy Word of our Triune God, of Whom every Word is pure (from which doctrine flows), factor into... text flux? Postmodern thought can make divine providence mean whatever it wants; but divine providence remains what it is.<br /><br />Before Another Bible - consider: “Forever, O LORD, Your word is settled in heaven” (Psalm 119:89). "Every word of God is pure” (Prov 30:5) and "having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides (i.e. continue/endure/remain) forever (i.e. perpetuity)" (1 Peter 1:23). <br /><br />Blessings in Christ,<br /><br />HowieHowiehttps://www.blogger.com/profile/09596612078576965408noreply@blogger.com